Oh, come, O Key of David, come,
And open wide our heav’nly home;
Make safe the way that leads on high,
And close the path to misery.
Rejoice! Rejoice! Emmanuel
Shall come to you, O Israel!
(In Day 1, He was the light of deliverance’s promise flickering in the darkness. In Day 2, He was the Shepherd leading the way around winding paths. In Day 3, He was the God who chose to dwell with us to the journey’s end. In Day 4, He was the King who reclaimed us from the curse of death.)
Before Jesus, the door to the presence of God was locked. We were all relegated to the outer courts; only “authorized personnel” (read: the high priest) could enter into the Holy of Holies where God showed Himself to man. In the echo of His death, Jesus, the High Priest of all high priests, tore in two the veil that separated man from God’s presence. In the glory of His resurrection, He brought back the key and shut the door on death for all who’d choose to live and die for Him.
“The key of the house of David I will lay on his shoulder; so he shall open, and no one shall shut; and he shall shut, and no one shall open.” (Isaiah 22:22)
He didn’t just open the door. He is the door.
“I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.” (John 10:9)
He lights the way in the dark, answering our cries for deliverance. He makes a safe path around winding roads of righteousness. He brings His presence near us, even when our frustration and doubt cause us to turn to other less-wild lovers. He brings dead things to life again, redeeming us and etching His name upon the roots of our hearts. And this Key of David made a way for fallible humanity to intersect with incomparable divinity by becoming the Son of Man so that we could become sons of God. He opened the door – He IS the door – that no man can shut.
All so that we could be with Him. All so that Emmanuel could be with us.